Like leftists and communists, anarchists and libertarians have been divided over Rojava. Some of them are very supportive and optimistic about the future of this experiment and the others are skeptic
In my opinion the best attitude towards Rojava is “supportive and being critical” at the same time. Criticizing it alone and keeping distance from it does not benefit our current anarchist movement. This attitude again shows incapability of recognizing the reality of the movement, and would bring the blame of history over us. Meanwhile supporting it without criticizing its negative sides again shows that we do not see this movement realistically. Having this attitude, once the movement fails to meet our demands, we will be very disappointed and keep ourselves a far distance from any movement in the future.
This is by an author who summerized the " 60's civil war in the U.S." in a few short paragraphs.
I add in a long intro slamming the media etc. for reducing the 60's to ONLY the civil rights movement (leaving out the more radical/revolutionary currants like the Black Panthers), and the peace movement (leaving out the equally massive important- to way generalize a complicated mixed scene- anti-war/anti-imperialist movement.
I mention anarchistic tides such as the all over the map student movement that burned down buildings to fight en loco parentis- in the place of parents- fight for personal freedom and to be treated like adults- the effect of which, though modified, can be scene on today's campus's. I mention the hippies/freaks who were everywhere and anarchist if not conciously than in effect.
I go into womens/gay etc movements. The incredible revolution in creative music called "the soundtrack for the revolution" that was picked up in the underground of the Soviet Bloc whose lyrics could'nt be understood but meant "freedom". I mention BIG TIME that guys could be incredibly liberated to grow their hair long...
I give alot of play to the formation of the Vietnam Veterans Against the War which was the only group of vets in U.S. history to oppose a war still in effect that had plenty of effect as U'll see... much more...
Then finally i quote the text mentioned at the beginning by another author.
Palestine-Israel, The activists participating in the joint struggle get old... but the struggle is still young and vigorous*
It is hard for many activists when the real meaning of the struggle are not concrete achievable gains, but a global worldwide struggle. This week, the concrete and the global merged when the struggle against the destruction of Susiya village recruited international support and forced Israel to delay or even cancel the demolition of the village. Pressure from the imperial powers on Israel was joined by European warning about approaching sanctions against the Israeli banking system for its involvement in the settlers' projects in the occupied West Bank. It seems the erosion of Israeli immunity from paying for its war crimes is collecting momentum. The Israeli media is full of news about B.D.S. - the joint struggle in which thousands of international activists participate, contributing a lot. The heroic Bil'in, Ni'lin, Nabi Saleh, Qaddum, Ma'sara, and Sheikh Jarrah keep the weekly flame from extinguishing. [http://www.anarkismo.net/article/28402]
frighten people into submission and accepting authority. People who challenge these lies
were the main enemy of the rulers all along history.
A response to Crimethinc's statement, "Why We Don't Make Demands." Wayne argues that revolutionary anarchists should propose to movements which they are part of to raise militant, radical, demands. Done in dialogue with the people, it moves the struggle forward and challenges the state and the capitalist class.
Dublin protests in solidarity with the Belfast mother charged with supplying the abortion pill to her daugher
A couple of hundred people came to the pro choice solidarity rally in Dublin, Ireland last nigh organised by the WSMt. It was called to protest against the prosecution of a women in Belfast for supplying her daughter with the abortion pill.
This demonstrates the attitude of the state and is indicative of a sad reality: Turkey is continuing its murderous policy towards the Kurds and this attack can be seen as a fulfillment of Erdogan’s promise to stop Rojava by any means necessary. In the coming months, Black Rose will continue to broaden the scope in organizing committees and networks in solidarity with Rojava. We hope for your support.
Yesterday, nearly three hundred people set off from different cities, with the call of Federation of Socialist Youth Associations; in order to rebuilt Kobanê, which was tried to be looted by the ISIS. Today, arriving Suruç (Pîrsus), just before leaving for Kobane, these young people made a press release in front of the Amara Culture Center in Suruç (Pîrsus). At the end of the press release, a bomb exploding in the middle of the crowd, silenced many hearts which had been beating with the hope of reconstruction.
News broke on the 19th June that a Belfast woman is to stand trial for helping her daughter procure an abortion. In response on 24th June a letter was handed in signed by 215 abortion activists admitting that they are guilty of breaking the law by either taking or helping someone procure the Early Medical Abortion (EMA) pill.
This year BASK will take place in Autonomous cultural Centre Nigdjezemska in Zadar, on 11th and 12th of September, 2015.
Change Group workers endured an intense union busting campaign to win their election 17-2. They are now about to engage in a contract fight with the company.
Palestine-Israel, The B.D.S. collect momentum and the fear of its future development frighten the Israeli elite*
The damage to the Israeli economy seems to be yet only marginal... but the margin expand now faster. Some of the firm already yield to the pressure targeted at areas in the settlements of the 1967 occupation and regroup back to the Israeli areas of 1948, in spite of the loss in government bribes and cheaper work force. The Israeli media is full with warning and even beginning of fear mongering. The connection between the joint struggle in the demos and the B.D.S. and the development of the boycott is acknowledged. Mean time the efforts to transfer of the Palestinians from key areas - the Bedouins in the south of the 1948 areas and in area C of the 1967 occupation intensify, as if they know that the opportunities to do it will end soon. Mean time, the non armed Friday demos are suppressed inconsistently with special treatment to Qadum. [http://www.anarkismo.net/article/28273]
Although commended by no less a luminary than Sir Ian Kershaw on the dust-jacket, Richard J. Evans' name is not one that stands in the first ranks of historians of Nazism and the ultimately (self)destructive spiral of accelerating radicalism that led to the Holocaust. To be fair, it is tough to distinguish oneself in this field because the rise of such an implacable evil in the heart of what in many respects was the most "civilised" of Western countries poses the greatest riddle of the 20th Century – and has thus been exhaustively treated by more works than any other single historical topic.
The aftereffects of the Second World War are still being felt. While very popular, it was an inter-imperialist war, a struggle for world domination. But it also included popular struggles against fascism, for national independence, democratic rights, and the possibility of socialist revolution. At their best, anarchists and other revolutionary socialists looked for ways to be part of this working class and people’s war.” Analyzing the war, and thinking through its issues, may help to prepare revolutionary anarchists for future upheavals.
By suggesting that the state of Israel should not exist, I am not being anti-Semitic. I am, however, being anti-Zionist. There is a distinct difference. An anti-Semite is someone who is prejudiced against Jews. An anti-Zionist, on the other hand, is opposed to that sector of the Jewish population who see it as their God-given right to establish a Jewish state in the Holy Land at the expense of the Palestinian people who have lived there for two thousand years.